Clever Things To Say At A Wedding

PROSTITUTION

The prostitution, an issue that questions us, annoys us and it involves first of all as women
surfing the net and here are two pieces on the same day and the opposite direction, I offer them in reflection:

Punishing the customer. The Swedish road

of Chiara Valentini

10 years old by the law on prostitution never approved the most innovative in the world, Sweden is doing to deal with the results and look at the same time raise awareness of its model abroad. Often, especially in Italy, is still regarded as a kind of extravagance Nordic, if not as a means failure.

There is no doubt that the choice of the customer to declare punishable and to consider instead the woman as a victim had spilled a logic has always been oriented to criminalize prostitutes quiet and let their users. Even more difficult to digest the reasons for that choice, set out in Article 1 of the Act: "Prostitution is a form of violence of man toward woman." Behind that text was in fact the development of feminism with the Swedish, able to influence public opinion and to work even within the parties, in particular in the social-democratic, and within institutions. There was a parliament where women's representation had increased to 45 per cent and where the themes of women were at the center of discussion and innovative research. As recounted in an interview with Gunilla Ekberg, the feminist lawyer who had worked on the bill "until at one point had considered prostitution as a phenomenon in itself. The breakthrough came when we realized that it was instead a form of male violence towards our sex. " Had led to this result not so much the theoretical analysis, because many studies and researches made in previous years on prostitutes in Sweden. In all their stories, in one way or another, there were family child abuse, rapes suffered by family friends or classmates or conditions of extreme hardship and social exclusion. In other words, they were very rare in the context of Swedish women who were free of prostitution a way of life. And so the text that prohibits "the purchase of sexual services, even criminally punishing those who buy sex but not the one who offers it and who is considered one victim to protect and help.

www.ingenere.it

We do not have pimps. We have not suffered violence during our childhood, or after the rest. We are not drugged. We have never been forced into prostitution. We have not post-traumatic distress. We are not unhappy. Yes, we have a love life. We have friends and lovers. We are committed to combating discrimination. They fulfill a stigmatized. We chose this profession. We want the same rights as others. We're whores and we're proud "provides the 'manifesto' pride of prostitutes just published in France. Proud to be whores ( landing dinghies & 12 €) is a book that debunks the stereotypes that in turn indicate a form of enslavement in prostitution, a social evil, to handle emergency as public policy. A book written by two prostitutes, Mistress Nikita and Thierry Schaffauser the highlights of a movement that calls for respect and rights for men and women who have chosen to follow the world's oldest profession. "It soon becomes clear by reading the first pages of this book that we are not in the theoretical field of social anthropology, but in daily practice that sees / sex workers manage to cope with what is a real crime-attack against the state of their - writes in the preface Covre Pia, a member of the Committee for Civil Rights of Prostitutes (CDCP) - The direct and straightforward language that Mistress Nikita and Thierry Shaffauser use to describe how they decided to take the floor and start a fight against the security law, discrimination and the stigma of the 'whore' has a powerful effect. It is a clear and lucid indictment of those who have political responsibility and governance of a social phenomenon, prostitution, and in France since 2003 has been the focus of Sarkozy's policies on security. In France since 2003, as in Italy today, they feed fears, creating an artificial enemy, then you answer created social insecurity.

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A reflection on the meaning of life

I am part of the Director of the Historical Institute of the Valle d'Aosta and I wanted to try something We show up on the internet was given to the lot this time (Torino 27/1-20/3/2010), to which the Institute has worked, and I hit the review and the letter of Luciana Nissim Momigliano.

struck me because in a world like this where it seems to exist that we should go on television, we should reflect publicly display such as that made by a woman who suffered from pain but has been able to draw strength and integrity .. good read

small place - Adriano Sofri - Il Foglio
Luciana Nissim Momigliano (1919-1998) was a young graduate in medicine when, in December 1943, was arrested with a group of supporters of the Action Party and deported to Auschwitz. She just went back and Primo Levi. Now Giuntina republish, enriched with other writings and memoirs, the story that Luciana published in 1946, a rare example of one of the early testimony of the returnees. Luciana later became a pediatrician, founded the asylum Olivetti in Ivrea, now a leading psychoanalyst. I would highly recommend the book, but I want to bring here a letter he wrote in 1945 to Luciana Franco Momigliano, former partisan and prestigious economist, who a year later would become her husband. This letter gave me a great impression that I do not try to explain: I would just make you participate. Here:
"Biella, August 14, 1945
I should respond to one million of letters waiting for me at home, and instead of doing it here I'm going to write to you, Franco. It is not to send a message of love, but for me to tell you something important. Yesterday I met by chance, in Turin, a dear girl Yugoslav refugee in Asti, who had met in Auschwitz - she is good and sweet and has been with me on the field, once a rare generosity. I was perfectly happy to see her was so incredible to go for a walk in Turin sit together in a restaurant, it was so good to be alive! And then she has repeatedly said this - that two of her friends, including Yugoslavia, come with me Fossoli, continued to tell her how I had been always kind and generous, and that she is known more fully the environment there, and especially the nurses, was telling myself that 'I had been honest in the field'. And 'no good? In fact I am there, I had more ease of movement, grace of my profession, I was practically the only one that would serve as a trait-a link between the Italian, who could give news of the sick and possibly send out something - all of which seem very natural . But there were extremely difficult - besides the fact that nobody took the trouble to do something for others. I confess I was afraid that the proceedings of the companies would return - I was in a privileged position, and I was afraid that, looking back now, they found that I had not done what I could. But no - I have remained honest, said Lisa, and they often regret I have, and always spoke to me after my departure. I am very proud, and after that I was induced to make some observations. Do not you quit an experience like this, without the legacy of precise duties to themselves and to others. I do not believe that God has saved me from Auschwitz that I should set an example to the world - but I feel like an adventure this must mean something. When I left by Grimm, a French greeting, I said, 'and make good use of freedom, now that he knows the value '... phrase that I constantly run in, to tell of the duties and tasks. I think I'll accomplish them but I would like you to serve as a mirror and censor, when I fell in the trivial, or conventional, or worse, the dishonest. So you understand why this, which is not a love letter, could not be written other than you. I have no ambition, so I'm not going to go far - just for me to be your girlfriend, Franco, who do you a long way - and you must not miss my expectation - but I always try to be a good person, and if possible, something more. "